Solomon's Rise

Proverbs, Ecclesiastes, and Song of Songs credit him for his wisdom. However, a closer reading of the scriptures may show that some of these tyrannical aspects are overstated--the wealthy Solomon developed money problems and had to concede 20 cities in Galilee, the powerful Solomon was troubled by adversaries at home, and the voguish Solomon exploited his people through forced labor and other despotic practices so that much of his acres chose to break extraneous at his death rather than continue under his policies, as noted in I Kings 12:1-20 (Miller and Hayes 189).

The modulation from David's reign to that of Solomon is presented in 1 Kings 1-2, in which David makes Solomon king later on him. Adonijah was supposed to be king, and he objected to this change. Solomon sends him home later on stating his localise:

If he shows himself to be a expensey man, not a hair of his head will fall to the ground; hardly if evil is found in him, he will function (1 Kings 1:52).

Solomon does put Adonijah to death, along with Joab and thus solidified his position on the seat:

So Solomon sat on the throne of his father David, and his see was firmly established (1 Kings 2:12).

Solomon's determine as described in 1 Kings is a rule solidified by the consolidation of the empire, by the development of skinny relations with neighboring countries and rulers, and by the building of the Temple. Solomon also construct his palace and other royal buil

The building of the Temple was another major accomplishment of Solomon's rule, and the illustriousness of the Temple was reflected back on the ruler who commissioned it. Solomon's accomplishments would thus become a reason why his chroniclers would promote his unafraid points and downplay his bad. Solomon's building of the Temple was intended to signify the permanency of Jerusalem as the worldly capital of God and of the theatre of David as Israel's ruling family. The disintegration of political Israel seemed to belie this intention, exclusively in fact the memory of the nation of Israel would endure and would be held p as a major achievement, one that was worth emulating and reviving if at all possible.

The story of Solomon added to this require and contributed to the desire on the part of the people of Israel to hold the founders of their dynastic political rule in high esteem.

Miller, J. Maxwell and John H. Hayes. A History of Ancient Israel and Judah. Philadelphia: Westminster Press, 1986.

5) Yahweh also reconfirmed in this way his allegiance to the permanence of the Davidic dynasty (Miller and Hayes 193).

What Solomon did represent in his day and after was a new culture for the state of Israel. For the first time, Israel had slap-up cities with temples, palaces, and administrative chambers. Israel now had a standing military. Solomon's rule signify a shift from the tribal uttermost to a period as a true state. The features the biblical writers selected to feature to the highest degree Solomon helped to convey this fact and to promote the overall interests of Israel. Solomon represents the solidification and duration of the House of David, and the presentation of him as a great and likeable ruler aggrandizes the entire line of rulers extending from David, though after Solomon the kingdom split into two separate kingdoms which ruled side by side for two centuries.

The Genesis-II Kings version of the story of Solomon is characterized by column exaggeration, and one proble
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