The Indian Civilization

Ideology, colonization, culture, gender, and myth in Indian subtlety argon quite distinct from Western culture. This analysis will discuss these aspects of India civilization.

Colonization remains a pregnant force in the shape, tone, and tenor of India society. Mohandas Gandhi put forth the ideology of "Swaraj" or home observe. In Hind Swaraj and Other Writings, Gandhi (1938) argues that people living in "civilization" tend to "make corporate welfargon the object of life?This civilization takes none uncomplete of morality nor of religion" (5). In these words, India's great champion of "Swaraj" condemned European and British civilization and its underpinning moral and ethical postures. In indite these words, Gandhi was leveling a strengthened indictment against the British and others who were not part of Indian civilization, which he characterized as "unquestionable the scoop up" (Gandhi 1938, 6).

For Gandhi, the British colonial occupation of India was accomplished not just or even primarily because of Britain's putative "superiority" or its capacity to govern effectively. Rather, Britain gained control of India because the Indian people themselves succumbed to the innumerous temptations of modern Western civilization. As he wrote, "Why do you forget that our adoption of their civilization

Gandhi's proposal as to how the British should be driven from India was establish on his ideology that encompasses his philosophy of non-violence. He argued that civil disobedience in the form of satyagaraha, or the effectivity of passive resistance, would necessitate the English colonial overlords to abandon their domination of India. Implicit in his vision of non-violent resistance to unjust laws involved the use of " extol force" or "soul force", in which a passive refusal to tolerate injustice will invariably bring forward out over a show of physical "strength".

Such an ideology of passive resistance would have a significant impact on winning India's independence, as healthful as influencing Western civil rights leaders like Martin Luther King, younger

With value to India herself, Gandhi (1938) saw his country and her people as strong and capable of independence, noting that "when other civilizations have succumbed, the Indian has survived many a shock" (7). He felt that the English, were they to become "Indianized", should be welcomed in India. However, he rejected the ideology that what India needed was "English rule without the Englishman" (Gandhi 1938, 2). India, in his perception, was a deeply religious and inherently phantasmal country in which strength came not from military power, alone from within.

makes their presence in India at all possible?" (Gandhi 1938, 7). Thus, art object critical of the "modernity" and lack of tradition and religious determine in British civilization, Gandhi was equally critical of those Indians who had "adopted" this civilization and then called for a violent uprising to rid India of the British.

In sum, it is readily apparent that the culture, ideology, colonization, gender, and mythic characteristics of Indian civilization are quite distinct from Western culture, albeit some similarities exist with respect to U.S. social stratification during slavery. The sources used in this analysis are valid sources of information on these aspects of Indian c
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