It is with this latter view that Bertrand Russell saysThat Man is the product of causes which had no prevision of the end they were achieving that his origin , his growth , his wants and fears , his loves and his beliefs , are merely the outcome of accidental collocations of atoms that no fire , no valorousness , no intensity of thought and feeling can keep open an individual life beyond the grave that all the labours of the ages , all the devotion , all the inspiration , all the noonday chicness of human genius , are destined to extinction in the vast death of the solar system , and that the whole temple of Man s achievement must inevitably be interred beneath the debris of a universe in ruins--all these things , if not quite beyond dispute , are yet so nearly certain that no philosophy which rejects them can hope to stand . Only within the scaffolding of these truths , only on the firm foundation of unyielding despair , can the thought s habitation henceforth be safely builtBoth views are furthered by the a posteriori and empirical tendencies of the modern man . Human life is absurd because either way , it seems that there is no deeper meaning behind everything . Camus also summarizes man s absurd situation as man s futile search for meaning , unity and lucidity in the face of an unintelligible world devoid of deity and eternity . He tells us that this happens when man s appetite for the implicit and for unity realizes the impossibility of reducing this world into a thinking(prenominal) and reasonable principle In short , life is absurd because of the human desire to find reason in an unwarranted worldNagel in his essay expresses the three claims for absurdity (1 ) In a million years nothing we do now will matter (2 ) In comparison to the...If you want to get a full essay, order it on our website: Ordercustompaper.com
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