Imagine this: the United States of America government conducts an experiment that involves some sixsome hundred low-income, largely uneducated African-American males, about iv hundred of whom infected with syphilis, in an economically deprived inelegant county in the South; even though a prove cure becomes available during the experiment, the study continues on for nearly fractional a century, and would likely have continued on untold longer if it were not for the moral conscience of a doctor, with participants be denied the cure--and all of this happening hard on the heels of the Nuremberg war iniquity trials. It is difficult to imagine such an inhumane human experiment lasting for so long and for so late into the 20th century in a nation regarded worldwide as the beacon of social democracy, equality and justice for all, yet this is but what happened in the tiny sharecropper community of Macon County, Alabama, amidst 1932 and 1972, as chronicled in Bad Blood: the Tuskegee Syphilis experiment by James H. Jones.
                        The book gives a terrific cypher of the historical and institutional context for the experiment, the experiment itself, and its aftermath, and in the attend to raises moral questions just as relevant today as they were then. In reading the book, I was particularly intrigued by the agency that Eunice Rivers played in the study.
Over its forty-year history, she was the only staff someone who remained constant. Herself an African-American nurse from Macon County, she served as the glue between the Public Health Service (PHS) researchers and the rural African-American men, and in that capacity was instrumental to the continuation of the study. She not only essay to keep the men in the study, but many quantify she also prevented them from receiving medical care for syphilis. She never advocated treating the...
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