Bebe Moore Campbell's Your Blues Ain't Like Mine

Again, it is in separate her husband's intolerant sexism which leads her to seek excitement in a place opposed to her, because he has kept her under wraps as a teachable wife: "She yearned for manything wild to touch, see, or feel. Some excitement" (Campbell 13). The color potent, to a racist such as Floyd, is the fe ared and hated enemy, and Lily has been raise in such a culture. If she had been educated to see that blacks and neats are equal, that they are not enemies, that blacks are not strange and alien creatures, she might not have been in the situation in which she found herself.

Nevertheless, once she was in that situation, because of her marriage, because of the grey racist culture, because she herself was a poor and uneducated muliebrity in a hierarchical and patriarchal culture, she had become a tool of intolerance, a instrument in the terrible game of racism.

Another important part of her role in the death of Armstrong has to do with that white Southern patriarchy, which requires that Floyd take a violent action in defending team of his wife's honor and as a statement of his own humankind and his role as representative of white dominance everywhere blacks. Just as the man is expected to dominate the woman in the South, the white is expected to dominate the black, and the white male is especially expected to dominate the black male, if the unwritten rules of order of magnitude are to be upheld.

When we look at the situation in such terms, it seems

even clearer that Lily is scarce a cog in a gigantic forge of intolerance in which women and blacks and the poor suffer at the undersurface of a pyramid of power. At the same time, the poor white man, such as Floyd, is also a victim of sorts, though he is also a victimizer as well.

In terms of freedom to act according to individual thought, however, Floyd stomach certainly be seen as a cog in the machine of intolerance. He could have neutralizeed being the instrument of evil, plainly he did not have the freedom or moral philosophy or intelligence to act independently of his culture or of his family.

There was a sudden constriction in Lily's head, as though someone had tied a rag slightly her skull and began pulling it tight. Standing over the sink, Lily silently acknowledged the beginning of her daily morning headache (Campbell 69).

Lily seeks freedom from the intolerant oppressiveness of her sexist husband, just as Armstrong was trying to find some freedom from the oppression of intolerant racism. Their paths crossed for a moment, and the chair was death for one and great regret for the other.

Cooking breakfast for her husband and thinking about being helpless to avoid having sex with him afterwards, she suffers each and every day:

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